San Francisco Vigilantes

Posted on

San Francisco Vigilantes

San Francisco Vigilantes

The tumultuous years of the California Gold Rush spawned not only dreams of fortune but also a surge of lawlessness and corruption that threatened to consume the burgeoning city of San Francisco. In response to perceived governmental ineptitude and rampant crime, two major vigilante movements emerged, one in 1851 and another in 1856. These extra-legal bodies, fueled by a desire for order and justice, took matters into their own hands, leaving an indelible mark on the city’s history. The actions of these San Francisco Vigilantes, while controversial, reflect the anxieties and frustrations of a society struggling to establish itself amidst rapid growth and social upheaval.

The Gold Rush, beginning in 1848, transformed San Francisco from a sleepy Spanish settlement into a bustling boomtown. The population exploded, swelling from a mere 800 residents to nearly 25,000 by 1851. This influx of people included not only hopeful prospectors but also opportunists of all kinds – murderers, swindlers, thieves, and corrupt politicians, all seeking to exploit the chaotic environment. The existing legal and law enforcement structures were simply overwhelmed by the scale of the problem, leading to a widespread sense of insecurity among the city’s burgeoning merchant class and law-abiding citizens.

The San Francisco Vigilantes of 1851 arose directly from this atmosphere of lawlessness. Frustrated by the inability of the official authorities to maintain order, a group of prominent San Francisco merchants formed the "Committee of Vigilance." Operating in secrecy, the committee quickly grew to encompass some 700 members, drafting bylaws and establishing a structure for their self-appointed task. They publicly declared that the elected government was failing to protect the lives and property of its citizens and asserted their authority to act in its stead.

One of the initial targets of the 1851 San Francisco Vigilantes was the perceived influx of Australian immigrants, whom they believed were disproportionately responsible for the city’s crime. The committee began actively preventing Australians from landing in San Francisco and deported over two dozen individuals. The Vigilantes also meted out swift and often brutal justice, including the lynching of four men accused of murder. These actions, while shocking, had a significant impact on the city’s crime rate. Word of the vigilantes’ methods spread quickly, and the perception of increased risk deterred many criminals. The success of the San Francisco Committee of Vigilance inspired similar movements in other communities throughout the West, demonstrating the widespread desire for order and justice in the frontier environment.

By the end of 1852, the first organized group of San Francisco Vigilantes formally disbanded, believing that they had successfully restored order to the city. Law enforcement responsibilities were returned to the elected authorities, many of whom, perhaps unsurprisingly, were former members of the Vigilance Committee. This transition, however, proved to be only a temporary respite from the problems that plagued San Francisco.

The seeds of the 1856 Vigilance Committee were sown in the festering corruption that continued to grip San Francisco’s political system. By 1856, the city government was largely controlled by a network of corrupt politicians who manipulated elections, bribed voters, and intimidated their opponents to maintain their grip on power. These officials, more concerned with personal enrichment than the well-being of the city, were seen as actively undermining the rule of law.

The catalyst for the 1856 vigilante movement was the murder of James King, the editor of the Bulletin newspaper. King had been a vocal critic of the city’s corrupt political machine, persistently exposing the misdeeds of its members. On May 14, 1856, King was shot and killed by James Casey, a known ballot-box stuffer and political operative with connections to the corrupt regime. Casey’s surrender to the authorities was viewed with suspicion, as many believed he expected the political machine to protect him from the consequences of his actions.

News of King’s murder ignited public outrage and a renewed determination to end the rampant corruption that plagued San Francisco. Citizens approached William T. Coleman, a veteran of the 1851 Vigilance Committee, and requested that he form a new vigilante group to take action against the corrupt politicians. Initially hesitant, Coleman was eventually convinced that there was no other viable option. A call to arms was issued, signed by the "Committee of Thirteen," a title that harkened back to the disbandment of the 1851 Vigilance Committee.

The response to the call for a new vigilante group was immediate and overwhelming. Disgusted by the corruption and disillusioned with the existing political system, citizens flocked to join the movement. Charles Doane, an experienced soldier, was placed in charge of the military aspects of the organization. Under his leadership, the vigilantes quickly secured a commercial warehouse, converting it into an armory and drill hall. This heavily fortified headquarters, located on Sacramento Street and popularly known as "Fort Gunnybags," became the center of the vigilante’s operations.

The speed and scale of the vigilantes’ preparations caught the corrupt politicians off guard. They attempted to resist, gathering the police force and some of their loyal supporters to attack the vigilante headquarters. However, their efforts were half-hearted and ineffective in the face of the vigilantes’ determination and superior organization. The politicians then appealed to Governor J. Neely Johnson for intervention, but he declined to take action. A request for assistance from the federal forces also proved unsuccessful.

On the Sunday following King’s murder, the well-armed Vigilance Committee stormed the jail, overpowered the guards, and seized both James Casey and another prisoner named Charles Cora. The two men were taken to the vigilante headquarters, where they were given what the vigilantes considered to be a fair trial. Found guilty of their respective crimes, Casey and Cora were publicly executed.

With the political machine effectively cowed, the Committee of San Francisco Vigilantes turned its attention to purging the government of corrupt officials and exiling known criminals. The vigilantes essentially took control of the city, replacing corrupt officials with individuals they deemed to be honest and capable. Once the city’s administration had been reformed and the "messes" created by the corrupt politicians had been cleaned up, the Vigilance Committee disbanded, marking the end of one of the most remarkable instances of citizen action against a corrupt government in American history.

The actions of the San Francisco Vigilantes were not without controversy. While many lauded their efforts to restore order and justice, others criticized their extra-legal methods and the potential for abuse. The lynching of suspected criminals, the deportation of immigrants, and the usurpation of governmental authority raised serious questions about the limits of citizen action and the importance of due process.

Despite these criticisms, the San Francisco Vigilantes were widely supported by the city’s business community and many ordinary citizens, who saw them as the only effective means of addressing the rampant crime and corruption that plagued San Francisco. The exiled politicians subsequently filed lawsuits against William T. Coleman, seeking damages totaling $1,500,000. However, all of these suits were ultimately defeated, and the actions of Coleman and the Vigilance Committee were upheld by courts both in the East and West.

The story of the San Francisco Vigilantes serves as a complex and compelling reminder of the challenges faced by communities struggling to establish order and justice in the face of rapid growth and social upheaval. Their actions, while controversial, reflect the anxieties and frustrations of a society grappling with the complexities of frontier life and the limitations of its legal and political institutions. The legacy of the San Francisco Vigilantes continues to be debated and reinterpreted, offering valuable insights into the ongoing tension between the rule of law and the pursuit of justice.